Fascism: Difference between revisions

Based on a corporative concept of the society working as a human body, integralism is not built on a concept of a glorious future to be built off of an ancient ideal, but instead on a ruthless, hardline attempt to bring that glorious - and often imagined - past back, by any means necessary.

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|With enough faithful, no barricade can hold, no walls can stand. There has never been a force such as faith in history, capable of galvanizing the masses and pervading every thought. It is capable of changing behaviors, outlooks, and personalities. As omnipresent as it is, it is evident that religion will eventually fuse with the nation, forming a chimera of an ideology known as Ecclesiastic Nationalism.

While not as extreme as its overtly racist counterpart, Clerical Fascism, Ecclesiastical Nationalism is still an authoritarian ideology. This ideology asserts that a nation is inherently interrelated with religion. The separation of faith and state is then completely erased, and policy takes a distinctly religious aspect. However, it still isn't a theocracy. Members of the clergy are not in positions of power, but the leader will be seen with high-ranking heads of religion. What organized religious movements exist will be subordinated to the state. On the subject of the history of the nation, Ecclesiastic Nationalists will emphasize the deep-rooted links between the nation and religion, often glorifying religious and pious figures, like Saint Sava of Serbia or Jeanne D'Arc of France. These figures will not only be looked up to for their faith but their role in history. They will become political figures as much as religious figures as the state itself. Religion will become politics, and politics will become a religion. When one looks at Ecclesiastic Nationalism, one can't help but wonder if this is the true purpose of faith or simply a transformation of religion into an insidious political tool.

 

Now however, British Fascism finds itself once more at a crossroads. After a decade of unopposed rule, the Uprising of 1956 rent open the divide once more as Mosley's acolytes returned to prominence, along with believers in a new, even more revolutionary form of Fascism. The Old Guard of the BPP however, do not intend to sit idly by as their resurgent rivals launch a counter-attack, and have rallied around their old leaders once again. The coming decade will see if British Fascism stands firm as a bastion of oligarchic traditionalism, cementing its place as the undisputed sovereign once more, or if it is toppled by youthful fire and vigour, its final followers its first, left to wither away and die forgotten.

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